Category: Uncategorized

Everything is ever, even now, all

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Even after everything after me speaks,
I am breathing this into the blinds,  the chair, the stones we picked up,
so the trace of me in everything might (with the friction that grief brings to stuff) do this,

remind you not of all of me who ever trod on your heart, but of,

of the me who knew always with the ever sureness of the light of a day that we did give (knowingly so) the essence of love to each other true.
I know beyond the every daily grind of days that
(and let the artefacts of my being retain this)

of all the everythings I ever held,  or saw or knew
I love you.
Every now that is left holds this as a true to give still.
The dusty everythings I own have more ever in them than me,
But I have enough love in me for them to remind you forever after,

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[a teacher's sonnet] by Dane P. Yates on SoundCloud – Hear the world’s sounds

https://m.soundcloud.com/daneyates/a-teachers-sonnet

My talented friend, Dane Yates,  composer extrodinaire,  set my sonnet to music,  take a listen.

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A meditation on the sea

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For the sea is a vast, churning thing that crushes sea shells into sand. My parents ashes have been flung into its relentless froth. Mine may also find their way to its brutal edge.

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Always, the sea has coughed back the cares I bring to the beach with my towel,  sandwiches and dogs. Its heaving, shuddering mass does not care for the little trials of man. It has seen them all again and again and again. The sea is an unsympathetic bastard. That’s why I keep coming back to it. I understand.

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The sea licks clean the wounds of living. That is also why I return. Scudding, soothing, consistently chaffing rough stuff smooth

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A fish by any other name would be a grand piano

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Will Self: The Charlie Hebdo Attack and the Awkward Truths About Our Fetish for ‘Free Speech’ | VICE | United Kingdom http://www.vice.com/en_uk/read/will-self-charlie-hebdo-attack-the-west-satire-france-terror-105

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51 Of The Most Beautiful Sentences In Literature http://www.buzzfeed.com/jenniferschaffer/i-am-i-am-i-am?s=mobile

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Pope Francis criticism stuns Vatican

Pope Francis criticism stuns Vatican http://www.bbc.co.uk/news/world-europe-30577368

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Henri Rousseau’s Heartening Story of Success after a Lifetime of Rejection, Illustrated | Brain Pickings http://www.brainpickings.org/2014/12/09/the-fantastic-jungles-of-henri-rousseau/

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Paris Review – The Art of Fiction No. 131, Grace Paley http://www.theparisreview.org/interviews/2028/the-art-of-fiction-no-131-grace-paley

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Inri de la Mancha

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The context of Western thinking is suffering. The context of human thinking is victimhood.

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Inri de la Mancha

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A diagrammatic presentation of humankind’s decent into absurdity

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Self portrait of the soul on a Sunday morning

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Elusive identity

DSC_0348.JPG_1Identity is strangely elusive. We spend much of our lives thinking we know who we are. On the surface identity appears to be self evident; our name, gender, nationality, culture, where we live, our schools and the work we do tend to establish our notion of who we are. We become what is expected of us and perform according to the brand we create. Brand has become synonymous with identity but is just a label of identification and classification that does not reveal the quality of the individual. When we speak of identity we are really trying to bring attention to the multifaceted ‘being’ behind the label, calling for recognition of the substance of who we are not what we do.

This desire to be known at the level of being is something we need to do for ourselves before handing the burden of doing so to others. Love and being are closely related. Falling in love is the feeling of our ‘being’ noticed. We expect such attention to sustain our sense of self and when it does not the “honeymoon” ends. Only we can sustain our sense of self. Lifelong companions love not the identity but their partners tenacity of being and exploring being. It is why most people are acquaintances and not friends; why partnerships fail-we expect others to know us when we do not know ourselves and to present us with evidence in the form of devotion when we are not capable of such devotion to our selves. Friends are the people who have the stamina to participate in the excavation of being and then to come to terms with the offerings of this discovery. Crisis has a way of re-imagining our lives for us, of demanding from each of us the minimum excavation of being, of soul . Soul seems an appropriate word for the stuff that constitutes our being. It is intangible, has quality but no clear form and yet has the gravitas which weighs us down in this world. Death, retrenchment and the variety of losses that loop through our lives confirm that we are more fragile than we initially imagined. We also learn that we are stronger and better than we imagined. We are more than what we do; more than where we work, live or how much we earn. However, what this “more” is … well that’s the big question isn’t it?

Identity, like branding is a surface symbol to differentiate things. Being is the substance of the thing. I do not yet fully understand being, but I am learning to embrace it. It is a mystery because its essence lies just beyond the realm of words and I think philosophers, as archaeologists of language, point us in its direction. Jacques Derrida (click on his name to watch a short interview with him) speaks most eloquently on the subject of love and being.

Such discussion is difficult because one must unpack the preconceived notions attached to the words used before they say for the first time what one wants them to say. The world is understood, or perhaps misunderstood through words since we do not all hold in our minds the same thing when we hear the same word. Words operate within a rigid system of duality. Each word is defined by its opposite; by what it is not and language, albeit limited, is the best tool we have to do the job of understanding what it means to be. It is wonderful in its ability to form into words the experiences of living, but it is hard work. It is why a successful society needs writers and philosophers as much as tradespeople, engineers, doctors, farmers, artists and teachers to develop. It is not enough that we as a species prosper for if we do not understand who we are then 4.5 billion years of evolution amounts to little more than altered geography and organic shifts.

We need to write existence. Why? I’m not sure; it is a bit of a mystery. I am however beginning to understand what Wittgenstein meant when he said “whereof we cannot speak, thereof we must remain silent.” Sometimes it feels like we are still learning to speak.
http://www.youtube.com/watch?v=dj1BuNmhjAY

Life is here

Matilda BayHere the Swan River infuses with the sea and holds still for a while. Unoccupied boats are moored and bob on the gentle undulation. Where are the people who sail them? A pier slices the water and on it children practice the rituals of youth. Their play strikes me as huge acts of faith in themselves and the world. I marvel at their sense of adventure and their bravery. Before I stepped onto that pier there would be a multitude of probabilities, possibilities and consequences to consider, not the least of which would be the my position of intruder in a world to which I no longer belong. I suspect that sometimes I think too much. Are other adults watching from the edge as envious as I am? How brave we once were. What spirit we had; how little fear. For the children there is the pier, the water, friends and the invention of something beyond themselves that will soon transform the pier into a battleship, a castle surrounded by a moat, a galleon rising to the surface of the sea after centuries of slumber … or maybe it is always just a pier?
Now the paddlers, strollers, runners, walkers pass momentarily. A grandfather takes his hesitant grandson to the water’s edge. Two little girls pick up stones and sticks and hurl them into the water thereby rendering themselves unbalanced but rise quickly still determined to empty the beach of its pebbles.Two mothers elegantly dressed, wearing sunglasses and wide brimmed hats pass pushing prams. A grandmother demonstrates to her busy brood how to entice Black Swans closer to the shore with bits of bread. Bread, some discover, is more fun to throw at screaming girls. Today all human activities seem elevated to acts of defiance against mortality. The coffee sipped, the crust broken for the seagull or the ice cream licked before it falls onto sandy feet that press the grass of the shore are acts performed in faith; faith that with things as they are, all is well with the world. Perhaps it is? Maybe this is the world; enough of the world for today.